Aug 4, 2010

Posted by in Counterculture, Fake Christianity, The Naysayer | 8 Comments

Anne Rice Leaves Christianity But Not Christ?

A few weeks ago, Anne Rice, a famous author who purportedly converted to Christianity late in life, caused a webosphere stir when she wrote this on Facebook:

For those who care, and I understand if you don’t: Today I quit being a Christian. I’m out. I remain committed to Christ as always but not to being “Christian” or to being part of Christianity. It’s simply impossible for me to “belong” to this quarrelsome, hostile, disputatious, and deservedly infamous group. For ten years, I’ve tried. I’ve failed. I’m an outsider. My conscience will allow nothing else.

As I said below, I quit being a Christian. I’m out. In the name of Christ, I refuse to be anti-gay. I refuse to be anti-feminist. I refuse to be anti-artificial birth control. I refuse to be anti-Democrat. I refuse to be anti-secular humanism. I refuse to be anti-science. I refuse to be anti-life. In the name of Christ, I quit Christianity and being Christian. Amen.

Now some of her “reasons” are clearly laughable–for instance, her refusal to be “anti-secular humanism.” Secular humanism denies both the existence of God and the supernatural basis of morality. Christianity affirms both. To affirm any proposition is logically to deny its opposite. Therefore, to affirm Christianity is to deny secular humanism. To want to affirm both is to maintain a perfect contradiction.

Perhaps the desire to do so is born out of the desire not to be “quarrelsome, hostile, [and] disputatious,” but one’s stance on this issue need have no relation to the gentleness or hostility of one’s character. Oftentimes, in lieu of rational argumentation, and without any awareness of hypocrisy, an unbeliever will accuse a Christian of quarrelsomeness or intolerance for no other reason than because the latter disagrees with the former on some issue. That fallacy is called an ad hominem, and it seems nowhere more prevalent than on the lips of journalists and celebrities.

One can’t address each point without writing a multi-volume book, but some of her rhetoric is simply untrue. Not all Christians are (nor need be) anti-artificial birth control, anti-feminist (depending on the definition), anti-Democrat, or anti-science (unless she means anti-macroevolution or anti-cruelty in the name of science, which are argued against on scientific and ethical grounds respectively).

As for “anti-gay,” in light of the strong insistence on sexual morality in the Bible and in particular the condemnation of homosexuality in Romans 1 and 1 Corinthians 6, the burden of proof falls on the one who condones such behavior “in the name of Christ.” Note, significantly, the conspicuous lack of textual argument whenever this claim is made, substituted instead by the question-begging assertion that homosexuality is not perversion and the emotionally charged and irrelevant appeal to love and accept others.

In both instances–both in Rice’s affirmation of positions which the Christian cannot support and in her assigning positions to Christians which they need not support–Anne Rice betrays the fact that her “faith” is something of her own creation, like her fiction, not something which requires her to change in accordance with it. Such “Christians” make God in their own image.

So, yes, we do care that you are no longer calling yourself a Christian, Ms. Rice. And we are grateful. Now that the mislabeling is done with, we urge you to repent and believe.

Travis Lambert

Interests: Apologetics; Classical and Medieval Latin, Literature, and Philosophy; Epic Poetry; C.S. Lewis; chess; travel; writing (novel, short fiction, creative nonfiction, essay, Latin composition, translation).

  1. Daniel Rubio says:

    Ever since Gandhi this has been chic. I tend to take fairly liberal soteriological viewpoints when I can justify them intellectually, but in this case, it may be that: “you cannot have God as your Father without the Church as your mother” is applicable.

  2. “For ten years, I’ve tried. I’ve failed. I’m an outsider. My conscience will allow nothing else.” I can totally relate to that from personal experience.

  3. Travis,

    Great thoughts and critique. You also use words and rhetoric to communicate your views on current Christian thought and praxis, right? How could Anne have better handled her frustrations with what she experienced in “Christianity”?

    (Just as an aside, “Christianity” isn’t even a biblical word. And “Christian” is only used in the Scriptures three times, and it’s not used in a very nice way. Maybe we need to start being more creative with our self-descriptive language.)

  4. Justin Mulwee says:

    @Cammie, nice website, and thanks for the comment. Would you mind elaborating on your experience which allows you to relate to Anne Rice?

    @Jeremy

    I think she could have said, “I’m a Christian, but disagree with most who call themselves that on such-and-such topics.” Or she could have simply said I cannot call myself a Christian because I don’t hold Christian beliefs. Either would be better, because what she said is so contradictory. She berates Christians for being hostile and quarrelsome, yet by doing so she is attacking us with a huge generalization (which is hostile) and getting into pointless semantics by claiming Christ and rejecting Christianity (which is a quarrelsome thing to do).

    I think the best thing she could have done is opened a serious dialog with the church about her specific concerns, rather than posting this tiny passive aggressive rant on her facebook–in other words, pouting.

  5. Devin Russo says:

    Secular Humanism and Christianity are NOT mutually exclusive. I think that you had best take a few college courses to figure this out. It is the great flaw of organized religion to see the world in mere black and white terms. Is your “god” so limited? Many of histories greatest philosophers and thinkers were secular and also nominally Christian. Voltaire, for instance who greatly criticized the church and those in power as well as many of the Founding Fathers of our nation.

  6. Daniel Rubio says:

    Neither Voltaire nor the American Founders count as secular humanists. Some of them were enlightenment deists, others were enlightenment theists/Christians. Secular humanism is a 20th century phenomenon.

  7. I understand her reasons, but I disagree with her “solution”. For more on the topic, have a look at:
    http://spiritualmeanderings.wordpress.com/2010/08/17/anne-rice-and-hypocrisy-in-the-church/

    @Devin Russo
    If you have to resort to a statement like “you had best take a few college courses to figure this out”, I fear that perhaps you don’t have a clear understanding in your own head as to how secular humanism and Christianity can be reconciled. If you yourself are clear on this, I would expect you to be able to at least make a brief enunciation of how such a reconciliation would be possible.

    Given that secular humanism explicitly denies the existence of the supernatural and any divine purpose in the universe, I’m fascinated to see how you believe that the two can co-exist.

  8. Justin Mulwee says:

    @Devin.

    I’m with Sentinel. You appeal to education (taking a few college courses) but make no attempt to explain what sort of solution this could possibly bring. Not that it’s strictly relevant, but all the current Blackbird Press writers are college graduates.

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  1. Anne Rice Leaves Christianity But Not Christ? | The Blackbird Press « Travis Lambert - [...] to be anti-life. In the name of Christ, I quit Christianity and being Christian. Amen.” Read on… ...
  2. Anne Rice Leaves Christianity « tim victor's musings - [...] Christian, Travis Lambert over at Blackbirdpress, says: Now some of her “reasons” are clearly laughable–for instance, her refusal to ...

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